![]() ![]() Further, the same Greek words are used in verses 8–10. The Greek words for “woman” and “man” in 1 Timothy 2 could refer to husbands and wives however, the basic meaning of the words is broader than that. However, the book of 1 Timothy nowhere mentions Artemis, nor does Paul mention the standard practice of Artemis worshipers as a reason for the restrictions in 1 Timothy 2:11–12.Ī third objection is that Paul is only referring to husbands and wives, not men and women in general. Ephesus was known for its temple to Artemis, and women were the authorities in that branch of paganism-therefore, the theory goes, Paul was only reacting against the female-led customs of the Ephesian idolaters, and the church needed to be different. A second common objection is that Paul only restricted the women of Ephesus from teaching men (1 Timothy was written to Timothy, the pastor of the church in Ephesus). If education were a qualification for ministry, then the majority of Jesus’ disciples would not have been qualified. However, 1 Timothy 2:11–14 nowhere mentions educational status. ![]() A common one is that Paul restricts women from teaching because in the first century, women were typically uneducated. There are many objections to this view of women in pastoral ministry. This precludes women from serving as pastors over men, since pastoring definitely includes preaching, teaching publicly, and exercising spiritual authority. God, through the apostle Paul, restricts women from serving in roles of teaching and/or having spiritual authority over men. This is a result of the way mankind was created and the way in which sin entered the world (1 Timothy 2:13–14). ![]() In the church, God assigns different roles to men and women. I do not permit a woman to teach or to have authority over a man she must be silent” (1 Timothy 2:11–12). The Word of God proclaims, “A woman should learn in quietness and full submission. ![]()
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